The mufassireen differed concerning the meaning associated with verse (interpretation regarding the meaning):
“Bad statements are for bad people (or bad females for bad men) and bad individuals for bad statements (or bad guys for bad ladies)”
Many of them said it refers to bad and good words, so the meaning associated with verse is: wicked words are for wicked males, and evil individuals are for evil words, and good terms are for good people, and good individuals are for good words.
Other people said that it means evil and good actions. Therefore the meaning for the verse is: https://mailorderbrides.us wicked actions are for evil men, and evil folks are for evil actions, and good actions are for good individuals, and good people are once and for all actions.
The opinion that is third this verse is evil and good reference people who have regard to wedding. So the meaning for the verse is: wicked women can be for wicked men, and wicked males are for evil women, and good women are once and for all males, and good men are for good women.
There isn’t any good reason why the verse may not be comprehended in every these senses, although the most apparent meaning is the first one mentioned, and this could be the viewpoint associated with majority of mufassireen. The second view comes next.
Shaykh ‘Abd al-Rahmaan al-Sa’di (may Allaah have mercy on him) stated:
“Bad statements are for bad individuals (or bad women for bad males) and bad people for bad statements (or bad guys for bad women)” means all wicked males, ladies, words and actions which are fit for evil plus in accordance along with it or followed closely by it plus in harmony with it, and all good guys, women, words and actions being fit for good plus in accordance along with it or followed closely by it plus in harmony along with it. This description is basic in nothing and meaning is excluded from that. One of the application that is greatest of this is the fact that with regard to the Prophets – especially the Messengers of strong will, and especially their leader, Muhammad (comfort and blessings of Allaah be upon him), who is top among all of the good of creation – just the best of women are ideal for them. And so the person who slanders ‘Aa’ishah (may Allaah be happy with her) this way is slandering the Prophet (peace and blessings of Allaah be upon him), which was the slander (al-ifk) fabricated by the hypocrites. The mere reality upon him) confirms that she was nothing but good and pure and innocent of these reprehensible matters that she was the wife of the Messenger (peace and blessings of Allaah be.
So how about when this woman is the siddeeqah of females, the best, many knowledgeable and purest of them, the beloved for the Messenger of this Lord of this Worlds? Revelation did not come down to him as he was beneath the same cover as some of their wives except her. Then the verse states obviously, making sure that there will be no opportunity for any propagator of falsehood to state any such thing and no space for any question whatsoever:
“such (good individuals) are innocent of (every) bad statement that they say”
The guide is mainly to ‘Aa’ishah, after which to your chaste that is believing.
“for them is forgiveness” al-Noor 24:26
meaning, forgiveness for all of the sins.
“and Rizqun Kareem (generous supply, in other words. Paradise)” i.e., in Paradise, coming from the Generous Lord.
Tafseer al-Sa’di (p. 563).
What you have quoted concerning the killing of a guy who slandered ‘Aa’ishah (may Allaah be pleased about her) is true. It’s this that the Muslim rulers must do, that is to execute everyone who slanders ‘Aa’ishah (may Allaah be pleased with her), because impugning the honour of ‘Aa’ishah is disbelief within the Qur’aan, and impugning the Prophet (comfort and blessings of Allaah be upon him). Either of these actions implies kufr which sets someone beyond the pale of Islam, while the one who does it has a right to be executed for apostasy.
In al-Mawsoo’ah al-Fiqhiyyah (22/185) it claims:
The fuqaha’ are unanimously agreed that the one who slanders ‘Aa’ishah (may Allaah be happy with her) has disbelieved the clear, unambiguous statement regarding the Qur’aan that was revealed concerning her, and hence he is a kaafir. Allaah says – within the hadeeth regarding the slander (al-ifk), after Allaah declared that she ended up being innocent – “Allaah forbids you from it and warns you to not repeat so on of it forever, if you are believers” al-Noor 24:18. So that the one that extends back to that is not a believer.
Are the other wives associated with Prophet (comfort and blessings of Allaah be upon him) viewed as being like her?
The Hanafis plus the Hanbalis, according to the proper viewpoint, which was favoured by Ibn Taymiyah, say they are all like her. They quoted as proof the verse in which Allaah claims (interpretation for the meaning):
“Bad statements are for bad individuals (or bad females for bad men) and bad people for bad statements (or bad males for bad women). Good statements are once and for all people (or good ladies for good men) and good people for good statements (or good guys for good females): such (good individuals) are innocent of (every) bad statement that they say; for them is forgiveness, and Rizqun Kareem (large provision, in other words. Paradise)”
Slandering them implies slander of this Messenger (peace and blessings of Allaah be upon him) and impugning their honour, that is forbidden.
The other view, which will be that of the Shaafa’is while the other view regarding the Hanbalis, is that they – apart from ‘Aa’ishah – are like the remaining portion of the Sahaabah; the one who reviles them is usually to be flogged, because he could be a slanderer. End estimate.
Shaykh Muhammad ibn Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
Slandering ‘Aa’ishah with respect to that of which Allaah has declared her innocent is kufr, because its disbelieving the Qur’aan. With regard to slandering other wives regarding the Prophet (peace and blessings of Allaah be upon him) there are two scholarly viewpoints, the sounder of which can be it is kufr, because it’s a slander up against the Prophet (peace and blessings of Allaah be upon him), because “Bad statements are for bad individuals (or bad females for bad men).”
Majmoo’ Fataawa al-Shaykh Ibn ‘Uthaymeen (5/p.86)
See also the answer to question no. 954.
It had been narrated from Abu Hurayrah (may Allaah be happy upon him) said: “Women may be married for four things: their wealth, their lineage, their beauty and their religious commitment with him) that the Prophet (peace and blessings of Allaah be. Choose the one that is religiously-committed, may your hands be rubbed with dirt (in other words., may you prosper).” Narrated by al-Bukhaari, 5090; Muslim, 1466.
It is really not impossible for the guy to find a righteous wife who will help him to obey Allaah, serve him, raise their kiddies, and appear after their wealth and household. The Prophet (peace and blessings of Allaah be upon him) encouraged guys to marry the girl who is religiously committed. If it weren’t feasible or within a man’s power to find that religiously committed woman, the Prophet (comfort and blessings of Allaah be upon him) will never have advised him to marry her. He is the main one who said in the exact same hadeeth that some men marry females due to their beauty, plus some marry them because of their lineage or their wealth. Guys choose women according with their own desires and traditions and traditions, but his advice to any or all males would be to try to find the girl who is religiously committed and marry them, because in marrying this kind of girl there is a deal that is great of which the person will discover in himself, his home and their young ones.
You ought not to quit hope of finding a girl who is religiously committed and of good character. The Muslim ummah is still doing well and you will find still Muslim families which are increasing ladies who are of good character and focused on Islam, and are also mentioned this way.
The failure of 1 connection with marriage does not always mean that exactly the same may happen to all or any subsequent marriages. Just What occurred for you may have been a punishment for you because of your shortcomings in asking and discovering about the girl whom you married.
People know each other and mix with one another, and so the continuing state of a family members and its own members will never be concealed from their family relations and neighbours. The family mix with people within the mosque and school so when visiting individuals, therefore a woman that is righteous be known and distinguished from the opposing, and the religiously committed man is understood and distinguished from his other, by their staying with regular prayer, and adherence to outward shar’i laws, and their mindset in working with others. Exactly What one of them hides inwardly is something which nobody can know, as well as the one who is deceived by outward righteousness each time a individual is inwardly corrupt just isn’t become blamed, because our Lord will not need us to check out what exactly is hidden inside people.
More over, what’s relevant to your females among whom you are interested in life partner normally relevant to you. Just how do individuals understand whom you actually are, or what you are like inwardly? Guardians have now been encouraged to offer their relatives that are female marriage to men that are consistently committed and of good character, considering what they can easily see, along with asking and discovering from the family members of this suitor. Whatever wrong impressions and deceit can happen on the the main woman may also happen – and more so – on the part of the guy. So that you should not be anxious or stress because of one’s first marriage. All you have to complete now’s appearance carefully, and get good people about good families whom raise their daughters to obey Allaah along with good morals and attitudes. You’ll be able to focus your questions regarding usually the one whom you want to marry from those grouped families, by asking her friends and classmates about her commitment and righteousness, and about her attitude and interactions with others. Thus you should have followed the advice associated with Prophet (peace and blessings of Allaah be upon him), so we hope that you’ll never be disappointed by her and they won’t be disappointed by you.
We ask Allaah absolutely help produce a good option and to bless you having a righteous wife who will help keep you chaste and you will keep her chaste, and you may treat her well and she’s going to treat you well, also to bless you with good and righteous young ones.
For more information on the characteristics become tried in the wife, please see the answers to questions no. 26744 and 10376.